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The Rev. Laura Matarazzo
May 20, 2007 - Seventh Sunday of Easter
There is an old and probably overused story about a little boy who was
walking along a beach littered with starfish. The tide had carried the
delicate creatures to shore where they were stranded, just out of reach
of the water they needed to live; and so the boy begins to pick up the
starfish, one by one, and throw them back into the sea. A stranger—an
adult, to be sure--happens upon the little boy as he is gently lifting a
starfish up from the sand and just as gently carrying it to the water’s
edge. The stranger scoffs at the little boy and says, “Do you really
think you’re going to make a difference? There are thousands of starfish
on this beach!” The little boy looks down at the starfish in his hand
and then looks up at the stranger and says, “I’m making a difference for
this one!” as he tosses it into the life-giving water.
One
by one, one on one, one to one…the power of one. Again and again we hear
the lesson that one person can make a difference. Last week, we heard
from Lucy Wise who, about her time in New Orleans, wrote, “I am walking
away from this experience with the attitude that one day of your time
can help change one person’s life forever.” One day, one person, one at
a time.
One
sounds solitary, a single number denoting a single unit…of persons, of
days or of years. And yet, there is another dimension of one…a
collective one…as in, for instance, a trinity of persons in one God, or
a unity of persons in one body of Christ….
Jesus prays for us—we who believe in him through the word of the
apostles--that we all may be one; that our devotion to him will bind us
together in mutual love and support of one another. So that, he prays to
God, “so that the world may believe that you sent me,” so that “the
world may know that you have loved them even as you have loved me.”
Jesus wants for us to be one as he and God are one—a sacred unity
empowered by love. This is Jesus’ prayer for us.
Our
story from the Book of Acts illustrates the potential for this Oneness
to heal and grow God’s creation. In it, we are presented with many of
the ways in which people are at odds with one another or “not-one.” It
begins with the altercation between the slave owners and Paul
which reveals the power of
human greed over against the testimony of human faith. When the slave
girl’s owners drag Paul and Silas to the marketplace we see the clash
between civil and religious authority, and when the crowd joins in
attacking them, we see the power of the majority over the minority.
Finally, we witness the beating and imprisonment of Paul and Silas. In
all of this we see what our scripture calls “the powers and
principalities of this world” and how they divide us and frustrate the
potential for a liberating, loving unity.
In the prison, these powers are overcome. Prayer and
praise to God pierce the darkness and the power of God breaks down
manmade walls. The love of Christ in Paul allays the jailer’s fear of
his superiors, and the truth of God’s word exposes the lie of his
conformity to powers that harm. The jailer is transformed from oppressor
to healer as he dresses the wounds inflicted upon Paul and Silas. The
power of love has trumped every other authority in the jailer’s life,
and baptism bonds him and his whole family to the community of faith.
This is what the oneness of which Jesus speaks is all
about—liberation, healing, restoration, and growth. The oneness of God
and Christ testifies that relationship is the primary characteristic of
those who will follow him; our love for one another is to be a model for
the world of that divine love that always seeks the wellbeing of all
creation.
ONE is the name of a campaign recently launched by
Americans to rally Americans to fight the emergency of global AIDS and
extreme poverty. The ONE Campaign derives its name from the belief that
allocating an additional one percent of the U.S. budget toward
providing basic needs like health, education, clean water and food would
transform the futures and hopes of an entire generation in the world's
poorest countries. Members of the One Campaign believe that this lofty
goal is within our reach if we take action together as one.
In their declaration of purpose, they commit themselves—one
person, one voice, one vote at a time—to make a better, safer world for
all. This secular One Campaign is expressing the way in which the
singular one-by-one merges into the much greater, collective One that
will enhance the lives of all persons on earth.
ONE Episcopalian ™ is a grassroots partnership between
The Episcopal Church and the ONE Campaign to rally Episcopalians to the
cause of achieving these Millennium Development Goals. Perhaps our
Outreach Forum this morning will take a look at how Calvary might become
a One Episcopal congregation.
And, speaking of our Episcopal Church, we all know that
we are having a heck of a time being “one” right now. Our unity in
diversity is sorely threatened by those among us who deem our
differences deep enough to separate us. This is not the model of which
Jesus dreamed. We who are divided in our faith are not modeling for the
world the love that makes Jesus, God and us one. Shame on us! As
Protestant theologian H. Richard Niebuhr said some years ago, “The road
to unity is the road to repentance. It demands resolute turning away
from all those loyalties to the lesser values of the self, the
denomination, and the nation, which deny the inclusiveness of divine
love.”
And you know what it means to be one with another. You
need look no farther than your most significant human relationships,
where you seek the greatest good for those you love. Your love calls you
to share, to walk with those persons, and to sacrifice. Look at each
other, now, this moment, and realize that it is this gathered community
of individuals that Jesus calls to model a holy, collective ONE, “…that
the world may know that you, O God, have loved them even as you have
loved me.”
The Greek words for the phrase, “that they may become
completely one,” can be translated, “perfected into one.” Such perfected
unity is possible only by the grace of God. This sacred unity empowered
by love depends, ultimately, upon our relationship with God. Like the
starfish on the beach, we each are saved, one by one, by the love of God
in Christ. Surely, then, as followers of Christ, we will do what we can
to be one with each other, trusting that the grace of God will perfect
the Oneness we have begun.
www.episcopalchurch.org/ONE
www.one.org
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